Question
Shaykh Salih bin Fauzan al-Fauzan asked: We bought the meat from the butcher, and we do not know if they perform the prayer or not. But we tend to think. They do not pray, because we do not see them in mosques adjacent to them, while we never asked them about people who do slaughter it, and they replied: "We are slaughtered." Can buy meat from them, after thinking that they do not pray? Give us a fatwa. May God give you a good reply. 


Answers Meat sold in the markets of the Muslims from animals slaughtered in Islamic law for countries of origin is lawful, alhamdulillah. And do not need to be asked about it, as long is not clear or not proven that the meat came from slaughter inappropriate shari'ah.


The Prophet sallallaahu 'alaihi wa sallam was asked about one of the newly converted to Islam, they brought the meat to the markets of the Muslims, and not known if they mention the name of God when slaughtering or not, the Prophet sallallaahu' alaihi wa sallam gave an answer.


"It means: Let you read bismillah and eat" [Hadith Bukhari History 6 / 226 of Ayesha]
That is, reading basmalah when they wanted to eat. So the doubts that exist in the minds of the questioners do not have the opportunity to make the flesh-meat was forbidden, wallahu a'lam.


While the condition of the people in question are underestimated prayer congregation, not necessarily lead to the results of their sacrifices to be unlawful. Since leaving the prayer congregation, although it is an act of haram (sinful), but the act was not out of Islam, and the culprit is not considered an infidel. 

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Increasing number of mobile phone use among humans, causing a lot of abuse as opposed to the Shari'a at the time of use. Among them are using a ringtone (dial tone) with music, song, and others. Conversely, some Muslims, there is a reluctance to use ringtones from music, but fell in another error, which is using the Qur'an and the call to prayer as a ringtone, which is also a form of degrading the verses of Allah Azza Wajalla it. Walhamdulillah still many other ringtones that more survivors, such as bird sounds, telephone ringing sound, or something else that is more safe and do not fall within the proscribed act. Here is a fatwa on the issue:


FATWA Sheikh Saleh Al-Fauzan HAFIZHAHULLAH

He asked: what do you think about the people who make his cell phone as a substitute for music with a prayer or reading the Qur'an al-karim?

He replied:

"This includes lowering the call to prayer, remembrance, and al-qur'an al-karim, it should not be used as an alarm (ringtone). Al-Quran should not be used as an alarm, and said: this is better than music. Are you required to do so? Leave the music, use an alarm that there is no music to it, nor al-qur'an, just a warner. yes "

Here tarnskrip in Arabic:

يقول السائل: ما رأيكم فيمن يضع في الجوال بدلاً من الموسيقى أذان أو قراءة القرآن الكريم؟

أجاب الشيخ: (( هذا امتهان للأذان والذكر وللقرآن الكريم فلا يُتخذ لأجل التنبيه. ما يُتخذ القرآن لأجل التنبيه ويقال هذا خير من الموسيقى، طيب الموسيقى أنت ملزم بها؟! أترك الموسيقى. ضع شيء منبه لا فيه موسيقى ولا فيه قرآن. منبه فقط. نعم.)) انتهى كلام الشيخ حفظه الله.
(by Moslem Comunity)
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Tuesday, July 1, 2003 - 0:09:33:: Fatwa-Fatwa category Author: Ustadz Abu Hamzah (Fatwa Shaykh Al Alban .::. He said: This case-according to our beliefs is the entrance into the generality-hadeeth "Stay away by you guys contemplates the new as each new case is heresy and every heresies are misguided", in another hadith "Every error in Hell". 

Many people have a certain stance in dealing with this, they say "What's wrong with kissing Manuscripts? Is not this just to show the attitude of encouraging and glorifying the Holy Qur'an? ", We say to them," You're right, no nothing but only a glorification of Al Qur'anul Karim, but consider, if the attitude of this exaltation of the generation of escape The first race, which they no other is the Companions of the Messenger as well and the tabi'ut tabi'in tabi'in afterwards? "No doubt the answer is like an answer Ulama Salaf," If the case is good, of course they will go before us him ". 

This is one problem, another problem is what the legal origin of smell anything, can or forbidden? Here we need to describe a hadith narrated by Bukhari and Muslim from the Friends of Abbas bin Rabi'a he said, "I saw Umar bin Khotob kissing the Black Stone and said, 'I know you are stone, not to give harm nor give manfa 'at, if not because I saw the Messenger of Allah kiss you I will not kiss you "." If so, why Umar kissed the Black Stone? "Whether because of philosophy that emerged from it?  
So the legal origin of this smell should go above the Sunnah that first. Zaid bin Thabit remember the attitude he has said, "How did you do something not done Prophet?". When asked of the kissed Manuscripts, "How did you do something not done Prophet?", He will direct a very strange answer, like "Hey brother what's wrong with this? It glorifies the Quran! ", Then say to him," O my brother, does not glorify the Prophet Quran? No doubt that he glorifies the Qur'an, however he did not kiss her. " 

I said, "There is no way to draw closer to Allah except with what he had judged, therefore we act in accordance with what was told to us of obedience and worship, not add even one word, because this is like the sayings of the Prophet , "No, I leave nothing that God has commanded you, unless I have commanded you with it". " 

Therefore, the smell Manuscripts (The Qur'an) is a heresy, and all heresies is false, every misguidance place in hell.
Source: "" Kaifa Yajibu 'Alaina An-Nufassirol Qur'an " 

 (by: Moslem Comunity)
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