Enormity of Death (by: Moslem Comunity)
12:09 AM | Author: SOS 2
Enormity of death's door Saturday, May 22, 2010 - 6:47:13:: Category Aqidah Authors: Al-Ustadz Ihsan Muhammad Abul Abbas .::. Allaah with the nature of His perfect mercy, continues to provide a variety of warnings and lessons, for His servants who do disobedience and injustice haste to leave and return to the path of Allah Subhanahu wa Ta'ala. While the servants of Allaah who believe will increase in perfect faith with the warnings and lessons.
However, many warnings and lessons in the form of verses or Syar'iyah kauniyah earlier will not be useful except for those who believe. وذكر فإن الذكرى تنفع المؤمنين "And still give a warning, because the warning was actually useful for people who believe." (Adh-Dzariyat: 55) Among the many warnings and lessons, the most valuable is when a servant with his own eyes see death's door that befell his brother. So the Prophet sallallaahu 'alaihi wa sallam said: ليس الخبر كالمعاينة "It is not news like people who look straight ahead." (Narrated by al-Tirmidhi from Abdullah ibn Umar radi 'anhuma. See Ash-or higher no. 135)
When the death of a servant has come to the time that Allaah has set, with the cause of Allaah destined, surely she would feel terrible, horrible, and tremendous pain due to death's door, except slaves His Allaah istimewakan. They will not feel death's door but very mild. As Allah Subhanahu wa Ta'ala: وجاءت سكرة الموت بالحق ذلك ما كنت منه تحيد "And death's door came with truth. That's what you always run away from him. "(QAF: 19) Prophet sallallaahu 'alaihi wa sallam said: لا إله إلا الله, إن للموت سكرات "There is no god has the right to be worshiped except Allaah. Indeed death is the dying. "(Narrated by al-Bukhari) Allaah in His mercy has told part of the picture that will be felt death's door every person, as it held his word: فلولا إذا بلغت الحلقوم. وأنتم حينئذ تنظرون. ونحن أقرب إليه منكم ولكن لا تبصرون. فلولا إن كنتم غير مدينين. ترجعونها إن كنتم صادقين "So why when lives up to the throat, whereas you when it saw, while we are nearer to him than you. But ye see not, then why if you have not mastered (by Allaah)? You do not restore the lives of it (the place) if ye are truthful? "(Al-Waqi'ah: 83-87)
Al-Imam Ibn Kathir rahimahullahu said: "Allaah says, 'So when lives up to the throat', it occurs when is near the time the revocation. 'And you when it sees', and watch what he feels because it is death's door. 'While we (the angels) is closer to it (people who will die is) than you, but you do not see them' (the angels). And Allaah says: If you do not want it, why do not you return it when the soul had reached the throat and put him (again) in the body? "(Tafseer al-Qur'anil 'Azhim, 4/99-100 ) Allaah says: كلا إذا بلغت التراقي. وقيل من راق. وظن أنه الفراق. والتفت الساق بالساق. إلى ربك يومئذ المساق "Nay. If the breath (someone) has (urgent) to the throat, and said (to him): 'Who can heal? ", And he was sure that it really was time separation (the world), and knit calf (left) with calf (right ), to your Lord is the day you are driven away. "(Al-Qiyamah: 26-30)
Al-Imam Ibn Kathir rahimahullahu said: "This is the news of Allaah about the state of the dying and about what he feels the horror and the pain of a great (hopefully Allaah confirms to us with greeting the firm, namely a sentence of monotheism in the world and the Hereafter). Allaah preach that the spirit will be lifted from his body, until when arrived at the throat, he asked the physician who can treat it. Who could be concerned? Then, the situation is terrible and horrible circumstances followed by a more powerful and more horrified the next (except for those who blessed Allaah). Both legs intertwined, and died. Then wrapped in a shroud (after washed). Begin preparing for the burial of human body, while the Angels prepare to take to the sky spirit.
Every believer will feel the horror and pain death's door in accordance with the content of their faith. So the Prophet 'alaihimussalam is the most powerful faction and poignant when facing death's door, as the words of the Prophet sallallaahu' alaihi wa sallam: إن أشد الناس بلاء الأنبياء ثم الأمثل فالأمثل, يبتلى الرجل على حسب دينه "Behold, the man who weight cobaannya are the prophets, then the people who semisalnya, then the semisalnya. Someone tested according to their religious content. "(See Ash-or higher no. 132) Aisha radi 'anha said: فلا أكره شدة الموت لأحد أبدا بعد النبي صلى الله عليه وسلم "I'm not scared (watch) the enormity of death's door on a person after the Prophet sallallaahu 'alaihi wa sallam." (Narrated by al-Bukhari no. 4446)
Al-Imam Al-Qurtubi rahimahullahu said: "The scholars rahimahumullah death's door saying that if this happened to the prophets, the apostles r, also the guardians and those who fear Allah, why do we forget? Why do we not hasten to prepare to deal with it? Allaah says: قل هو نبأ عظيم. أنتم عنه معرضون "Say: 'The news is great news, that you turn away from it'." (Shad: 67-68)
What happened to the prophets' alaihimussalam painful and the pain of facing death and death's door, has two benefits: 1. In order for the creature to know the pain levels of death, although it is a matter that is not visible. Sometimes, someone saw a person who dies without a movement and scream. In fact, he saw his soul came out very easily. As a result, he also thought that death's door was an easy affair. Though he did not know the actual situation perceived by the person who died. Then, when told about the prophets who face the pain of death's door, but they are honorable people on the side of Allaah, and Allaah also relieve the pain that death's door in some of His servants-things it will wipe the assumption that the enormity of death's door that is felt and experienced by the deceased was actually happening in people-other than a martyr who was killed in the battlefield of jihad, because of the news of the prophets' alaihimussalam about the case.
2. Sometimes occurred in the minds of some people, the prophets are the people who loved Allah Subhanahu wa Ta'ala. How can they feel pain and pain of this case? And Allaah is Able to alleviate this from them, as Allaah says: أما إنا قد هونا عليك "Now we really have to relieve you." So the answer is: إن أشد الناس بلاء في الدنيا الأنبياء ثم الأمثل فالأمثل "Verily, the most powerful person in the world is his examination of the prophets, then who like them, then who like them." 2 So Allaah wants to test them to perfect virtue, and to ennoble them with Allah Subhanahu wa Ta'ala. It is not lack for them nor a punishment. (At-Tadzkirah, p.. 25-26)
Angel of the Spirit Revoking Tenure Allaah with the perfect power to create malakul death (angel of death) is charged to lift spirits, and he has his assistant as his word: قل يتوفاكم ملك الموت الذي وكل بكم ثم إلى ربكم ترجعون "Say: 'Angel of Death who is charged to (take a life) you will kill you' and then only to Rabbmulah you will be returned." (As-Sajda: 11) Ash-Shaykh Abdullah bin 'Uthman adh-Dzamari said: "Death is an angel Malakul which Allaah gave the task to lift the spirits of His servants. But there is no proof that saheeh which indicates that the name of the angel is Azrael. This name is not in the Book of Allaah, nor is there in the Sunnah of Muhammad sallallaahu 'alaihi wa sallam. Allaah only named malakul death, as his word: قل يتوفاكم ملك الموت "Say: 'Angel of Death who is charged to (take a life) mu'." (As-Sajda: 11) Ibn Abil al-Hanafi rahimahullahu Izzi said: "This verse does not contradict the word of Allaah: حتى إذا جاء أحدكم الموت توفته رسلنا وهم لا يفرطون. ثم ردوا إلى الله مولاهم الحق ألا له الحكم وهو أسرع الحاسبين "So when death comes unto one of you, he was turned off by the angels of us, and the angels We did not neglect their obligations. Then they (the servants of God) is returned to God, their true ruler. Know that every law (that day) belongs to Him. And He is the maker of the fastest calculation. "(Al-An'am: 61-62)
Because malakul death on duty lift spirits and bring out from his body, while the angel of mercy or the angels punishment (which helped), which served to bring the spirit of it after leaving the body. All of this happened by fate and command Allaah, (then penyandaran it in accordance with the meaning and authority). "(Al-'Aqidah Syarh Ath-Thahawiyah, p.. 602

 (by: Moslem Comunity)
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Shaykh 'Abdul' Aziz ibn 'Abdillah Ash-Shaykh Alu rahimahullah

Ash-Shaykh, if allowed to lead prayers, people who smoke cigarettes and cut his beard?

Answer: "It was narrated from the Prophet Shollallahu 'alaihi wasallam:

اجعلوا من أئمتكم خياركم فإنهم وفدكم فيما بينكم وبين الله

"Make as priests you the most good of you, because they make up for you and the God. "

If the priest is a bad person, cigarette addict, isbal and cut his beard, how can he lead the prayers?. So shall it (priests) for the pious to God and know the glory position of imams (prayer) and must also stay away from it for all cases that proscribed whether or not he mengimami man. "


 (by: Moslem Comunity)
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 Every believer must be given a test by Allah Subhanahu wata'ala. Exams are a variety of forms, according to the conditions and levels of one's faith. Exams can be fun and could also be the trouble. And one of the forms of the test is someone with a disease which is undermining him.
As Allah Subhanahu wata'ala mentioned in surah Al-'Ankabut paragraphs 1 to 3, that the wisdom given to the believers is the test to find out [1] who is honest and who lies in the recognition of their faith.
Likewise, when sick, a person of faith would be tested the level of honesty and sound belief. It is unfortunate, it turns out there are still many violations occur shari'ah committed by people who were crushed by the disease. Among them there are who do not receive even reject the destiny of God is he felt it. In fact, some say, and claim that God is not fair to him, God wrongdoer to him, and so on, na'udzubillah dzalik min. There is also an impatient and desperate with the situation so that he really wished to die immediately pick him up. And some are even daring to attempt suicide in the hope his suffering to end. This all shows the weakness of faith and less honest he pledges his faith in them.
Then how the guidance of a noble and perfect shari'ah is in dealing with issues like that? Solution to what should be done by every servant who claimed to believe in Allah 'Azza wajalla, His Messenger and the final day when hit by a disease for the faith and doctrinal camps has always maintained? So this time, God willing, we will center the to you, how shari'ah guide you about the attitude that should be done by someone who is experiencing pain that he described as an honest man of faith and sound belief. Among these attitudes are [2]:
1. He should feel pleased with the will and decree of Allah Subhanahu wata'ala it, be patient with him and be kind to Allah Subhanahu wata'ala thought with what she felt. Because all he received was the best thing that Allah Subhanahu wata'ala give him. This is the attitude of a believer in Allah and His Messenger with true faith. Prophet sallallaahu 'alaihi wasallam said:
عجبا لأمر المؤمن إن أمره كله خير وليس ذاك لأحد إلا للمؤمن إن أصابته سراء شكر فكان خيرا له وإن أصابته ضراء صبر فكان خيرا له
"It is amazing the affairs of a believer, because every business is a form of kindness. And it is not obtained in circumstances like this, except in self-believer. When he got the joy, he was immediately grateful. So it is good for him. And when she get her patient distress. So it is good for him. "(Narrated by Muslim from ibn Sinan Shuhaib Companions radi 'anhu)
He also said:
لا يموتن أحدكم إلا وهو يحسن بالله الظن
"Let not any one of you die except in the circumstances he was kind enough thought to God." (Narrated by Muslim from the Companions Jabir bin 'Abdillah radi' anhuma)
2. Should he have the attitude of the king '(hope on the grace of Allah Subhanahu wata'ala) and sense khauf (fear and anxiety of Allah Subhanahu adzab wata'ala)
أن النبي صلى الله عليه وسلم دخل على شاب وهو في الموت فقال كيف تجدك قال والله يا رسول الله أني أرجو الله وإني أخاف ذنوبي فقال رسول الله صلى الله عليه وسلم لا يجتمعان في قلب عبد في مثل هذا الموطن إلا أعطاه الله ما يرجو وآمنه مما يخاف
"Once when the Prophet sallallaahu 'alaihi wasallam once came to a young man who was ill. then he asked him: "How are you?" The young man replied: "By Allah O Messenger of Allah, I really crave mercy of God and I fear the punishment of God because of my sins." And then the Prophet sallallaahu 'alaihi wasallam said: "It is not two properties are there on a servant who in circumstances like this, but God will give her what she expects and will provide security with what he feared. "(Narrated by al-Tirmidhi and Ibn Majah from the Companions Anas ibn Malik radi 'anhu .)
3. It is forbidden for him to expect death immediately pick him up when his illness was increasingly becoming worse and worse.
أأن النبي صلى الله عليه وسلم دخل على العباس وهو يشتكي فتمنى الموت فقال يا عباس يا عم رسول الله لا تتمن الموت إن كنت محسنا تزداد إحسانا إلى إحسانك خير لك وإن كنت مسيئا فإن تؤخر تستعتب خير لك فلا تتمن الموت قال يونس وإن كنت مسيئا فإن تؤخر تستعتب من إساءتك خير لك
"Once when the Prophet sallallaahu 'alaihi wasallam went to his uncle' Abbas who are ill. He complained and wished death to come pick him up immediately. Then he said to him: "O my uncle, do not expect death to come. If you are a good person, then you can add your own good, and it is good for you. But if you are a lot of people make mistakes, then you can deny it and fix your mistake, and it is good for you. so do not expect to be dead. "(Narrated by Ahmad and al-Hakim of Umm al-Fadhl shahabiyyah radi 'anha)
But when it turns out he can not be patient and have to do it, then he should say:
اللهم أحيني ما كانت الحياة خيرا لي وتوفني إذا كانت الوفاة خيرا لي
"O Allah quicken me when life was better for me. And I turn it off if death is better for me. "(Narrated by al-Bukhari and Muslim from Anas ibn Malik radi Companions' anhu)
4. Should he die intestate when feeling was close to be prepared and carried out the maintenance of his body later in accordance with the guidance of Shari'ah and not perform acts of heresy. This is a form of practice the word of Allah Subhanahu wata'ala:
يا أيها الذين آمنوا قوا أنفسكم وأهليكم نارا
"O those who believe guard yourselves and your families from hell fire." (At-Tahrim: 6)
And there are many stories of the companions of their intestate with this when he was dying immediately pick him up. One is the story of Hudhayfah Companions radi 'anhu had when he was dying intestate is close. He said:
إذا مت فلا تؤذنوا بي إني أخاف أن يكون نعيا فإني سمعت رسول الله صلى الله عليه وسلم ينهى عن النعي
"If I die, do not you announce it. I fear that the act was included na'i (announced the death of a prohibited as do the people jaahiliyyah), because I heard the Messenger of Allah forbade such na'i deeds. "(Narrated by At-Tirmidhi)
Al-Imam Al-Nawawi said in his book rahimahullah Al-Adzkar: "Highly recommended for a Muslim to make one's will to his family for leaving the habit or custom which is of various forms of heresies in the administration of the corpse. And should he stressed that problems. "
Allaah knows best.
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Knowing God (by: Moslem Comunity)
9:34 PM | Author: SOS 2
Many people claim to know God, but they do not love God. The proof, they are a lot of breaking God's commands and prohibitions. Why, it turns out they do not know God in truth.

At first glance, addresses the question of how to know God is not something foreign. It may even have a say as to what such things are discussed?
Do not we all already know and recognize our creator? Do not we have to admit it all?

If God knows the extent of the mosque, in the assemblies of dhikr, or the council of science or to know him when tripped over a stone, when he heard the death, or when getting the disaster and get the pleasure, perhaps such questions will be ejected.

What is meant in this discussion is to know God that will bring fear to Him, trust, hope, hang themselves, and submission to Him.
So that we can realize any form of obedience and away from all that is forbidden by Him. That would be reassuring when people upset-ridden experience in life, get a sense of security when people are overwhelmed with fear and be brave to face all sorts of life's problems.

In fact, many who claim to know God but they always engage in immoral acts to him day and night. So what benefits we know him if the situation is so? And what does it mean we know God while we break His commandments and prohibitions?

Therefore let us listen to a discussion of this issue, so we understand the nature of knowing God and can pick the fruit in the form of charity.

Knowing God there are four ways of knowing God's existence, rububiyah know God, to know Uluhiyah God, and know the names and attributes of God.

The four ways God has been mentioned in the Qur'an and Sunnah both in global and detailed. 


Qoyyim in the book of Ibn al Fawaid p. 29, says: "God invites His servants to know Himself in the Qur'an in two ways: first, to see any acts of God and secondly, to see and contemplate and explore the signs greatness of God as in His words: "Verily in the creation of the heavens and the earth and of day and night there (the signs of Allah) for people who have sense." (Surah Ali Imran: 190)

Also, in other words of his: "Verily in the creation of the heavens and the earth and the changing of night and day, and the ark that runs in the ocean that are beneficial to humans." (Surat al-Baqara: 164)

Being familiar with God.

That is faith that God exists. And the existence of God has been recognized by nature, reason, human senses, and it provided for by the shari'ah.

When one sees God's creatures of different shapes, colors, types and so forth, mind will conclude in all these things of course there are doing it and can not exist by itself. And the five senses we acknowledge the existence of God where we see people who prayed, called on God and ask for something, then God grant it. As for the recognition of nature has been mentioned by Allah in the Qur'an: "And remember when thy lose sons of Adam from the loin them and God took testimony against their souls (and said): 'Am I not your Lord' They replied: '(Yes You are our Lord) we told him (We do such) for you on the Day of Resurrection does not say:' Verily we are the sons of Adam are the people who guard against this (Thy oneness) or lest you say: 'Lo! Our old people have since ancient divinities God while we are descendants of the children who come after them.. '"(Surat Al A'raf: 172-173)

This verse is very clear proposition that the nature of a person acknowledges the existence of God and also showed, that human nature knows his Lord. The shari'ah evidence, we believe that the Shari'ah of God who brought the Apostles which contain serious benefits for all beings, showing that the shari'ah is to come from the Essence of the Wise.
(See Sharh Aqidah Al Wasithiyyah Shaykh Muhammad ibn Saalih al 'Uthaymeen 41-45)

Rububiyah Know God
Rububiyah God is the Oneness of God in three cases namely His creation, His power, and his arrangements. (See Sharh Aqidah Al Wasithiyyah Shaykh Muhammad ibn Saalih al 'Uthaymeen p. 14)

Its meaning, believing that God is the Essence of who created, turn, turn, gives rizki, bring all the benefits and reject any harm. Essence who oversee, manage, rulers, and any other legal owner of everything that shows a single rule for God.

From here, a believer must believe that no man of God in this match. Allah says: "'Say!' He is God Almighty. God is the God who depend on Him Count something. He did not give birth and not begotten. And no one is equal to Him. "(Surat al Ikhlash: 1-4)

So when someone believes that besides God there is who has the ability to perform as above, means the person has been associating partners with Allah and associate him with other than Him.

In the matter of God rububiyah some ignorant infidels not deny it one bit and they believe that being able to do so is Allah alone. They do not believe that what they had been praying and glorifying able to do such things. Then what is their purpose to worship God that much is that? Do they not know if 'gods' they could not do anything about it? And what they want out of that god?

God has told in the Qur'an that they have two objectives. First, they get closer to God with in close as the word of God:

"And the people who make other than Allah as a helper (they say): 'We do not worship them only that they brought us in sight of Allah with close enough'." (Az Zumar: 3)

Second, for they give Syafa'at (defense) in Allah's sight.
Allah says:

"And they worship besides Allah from anything that does not harm and can provide benefits for them and they said: 'They (the god) is what gives us Syafa'at in Allah'." (Surah Yunus: 18, See Syubuhat Kasyfusy book works Shaykh Muhammad ibn Abdul Wahab)

Confidence some people disbelieve the monotheistic God rububiyah Allah has described in some of his words:
"If you ask them Who created them? They will answer God. "(Surah Az Zukhruf: 87)
"And if you asked them who created the heavens and the earth, and subdue the sun and moon? They will say God. "(Surat al-Ankabut: 61)
"And if you asked them who is down water from the sky and turn the earth after death? They will answer God. "(Surat al-Ankabut: 63)

Thus Allah describes their belief in monotheism rububiyah God. Their belief is so it does not cause them to enter into Islam and causing halal blood and treasure them so that the Messenger of Allah declared war against them.

Hence, if we see the reality that occurred in the midst of the Muslims, we realize how much damage that hit the creed of our brothers. Many still believe that apart from God, none could resist harm and bring mamfa'at, pass the exam, give success in business, and cure disease. So, they have in droves to beg on the graves of the righteous, or burial place of the guardian, or in sacred places.

They must also go to the shamans, fortune-tellers, and fortune-teller or by the term now paranormal. All deeds and this belief, a belief that is damaged and forms of persecution to God.

In short, no one can give rizki, cure all diseases, reject all kinds of distress, providing all sorts of benefits, happy, miserable, make someone rich and poor, who turn, the turn, someone who graduated from all sorts of exams, which raise and lower one's rank and position, except God. All this requires us to ask only Allah alone and not to other than Him.

Uluhiyah Know God
Uluhiyah God is the Oneness of all forms of worship for God, such as praying, asking, trust, fear, hope, slaughter, bernadzar, love, and in others of the kinds of worship that have been taught of God and the Prophet sallallaahu 'alaihi wasallam.

Consign one type of worship to other than Allah including dzalim great deeds in his side which is often termed Shirk in Allah.
Allah says in the Qur'an:
"Only to You, O God we worship and only thee O God we ask." (Surat al-Fatihah: 5)

Prophet sallallaahu 'alaihi wasallam has guided Ibn Abbas radhiallahu' anhu with his words:
"And if you ask then ask Allah and if you ask for help then ask for help to God." (Narrated by Tirmidhi)

Allah says:
"And worship Allah and do you associate him with anything" (Surah An Nisa: 36)

Allah says:
"O mankind worship your Lord who created you and those before you, lest you become the pious." (Surat al-Baqara: 21)

With the verses and hadith, Allah and His Messenger have been clearly warned about not bolehnya someone to give a bit of worship to other than God because everything that belongs only to God alone.

Prophet sallallaahu 'alaihi wasallam said: "God spoke to experts the lightest adzabnya hell. 'Then if you have the world and what is in it and it seems again, will you redeem yourself? He answered yes. He said: 'Truly I want from you is lower than this and when you're in the ribs of Adam but you are reluctant to continue associating except me. "(Narrated by Muslim from Anas bin Malik Radhiallahu' Umar)

Prophet sallallaahu 'alaihi wasallam said: "Allah says in the hadeeth qudsi:" I do not need to allies, so anyone who does one practice and he's associating me with my other and I will let him and his allies. "(Narrated by Muslim of Abu Hurayrah)

Concrete examples of these deviations uluhiyah God when a person experiences tragedy in which he hoped could be separated from that disaster. Then the person came to the tomb of a saint, or to a shaman, or to the shrine or to other places. He asked in that place for residents of the place or the shaman, can remove it from the calamities that befall him. He so wished and feared if not fulfilled his wish. He also offered sacrifices even bernadzar, promised to beri'tikaf in place if apart from the calamities like getting out of debt bondage.

Ibnul Qoyyim said: "Shirk is the destroyer of monotheism rububiyah and harassment of monotheism uluhiyyah, and berburuk thought of God."

Know the names and attributes of God

That is, we believe that Allah has the names of which he has named himself, who has been called by His Messenger. And have faith that God has properties of high menyifati He has himself and which have been notified by His Messenger. Allah has the names of the noble and high trait based on the word of God:

"And Allah has the names of the good." (Surat Al A'raf: 186)

"And God memilikipercontohan high." (Surah An Nahl: 60)

In this case, we must have faith in the names and attributes of God according to what is desired of God and His Messenger and do not menyelewengkannya slightest. Imam Shafi'i put basic rules when talking about the names and attributes of God as follows: "I believe in Allah and what comes from God and in accordance with what is desired by God. I believe in Allah and nothing coming from the Prophet in accordance with what is desired by the Prophet "(See Sharh Lum'atul I'tiqad Book of Shaykh Muhammad ibn Saalih al Uthaymeen p. 36)

When talking about the properties and the names of God that deviate from that desired by Allah and His Messenger, then we have talked about Allah without knowledge base.
Of course such a forbidden and despised in religion. Allah says:
"Say: 'My Lord prohibits only evil deeds, whether visible or hidden, and sin, violate human rights without the right reasons, (forbid) ascribe God with something that God did not decrease hujjah (description) for that and (forbid
) you talk about God without basic science. "(Surat Al A'raf: 33)

"And do not say what you do not have the science to it, really hearing, sight, and hearts of all will be asked to answer coverage." (Surat al-Isra: 36)



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True happiness (by: Moslem Comunity)
8:09 PM | Author: SOS 2
Nobody wants an unhappy life. Everyone wants to be happy. But few who understand the true meaning of happiness.

Life is a dream everyone happy, even became a symbol of the success of a life. Not a few men who sacrificed everything to achieve it. Hanging ideals peaks towering to the skies with teresebut goal is how to live happily.

Happy life is the highest ideals of every person whether a believer or disbelieve in Allah Subhanahu Wata'ala. If happiness was located on the property in piles, then they have sacrificed everything to achieve it. However, he did not find and futile sacrifice. If happiness is situated at an altitude of rank and position, then they are ready to sacrifice anything from which they graduated, so did teryata they do not get it. If happiness lies in the fame name, then they've been trying to reach it with anything and they are not found. Thus the picture of the ideal life like happiness.

What is disgraceful people who want that?
Is it wrong if someone aspires to be happy in life? And then what was the nature of a happy life?

These questions need answers so that everyone did not despair when he attempted to undergo the sacrifice of life.

Happy Life Itself

Defining a happy life it is easy to describe with words and very easy to have been prepared in the form of the sentence. In fact have a lot of people who appear to define it in accordance with their respective sides of view, but they have not found a bright spot. Economists define it according to the field of economy and science objectives. Art experts define it according to the science of art. Psychiatrist will define it according to the science of soul. Let us look at the guidance of Allah Subhanahu Wata'ala and His Messenger Muhammad Shalallahu 'Alahi wasallam about a happy life. Allah Subhanahu Wata'ala says:
You will not find a nation who believe in Allah and the final day of mutual love-love to those hostile to Allah and His Messenger even though they were their fathers, their children, their brothers and their families. They are the ones who have been carefully noted in their faith and given help, they enter into heaven that flowed from underneath the rivers and will abide therein. Allah be pleased with them and their pleasure to God. Know they are (hizb) forces of God and know that God forces must win.

From this verse clearly mentions how Allah Subhanahu Wata'ala people happy and get a victory in the world and the Hereafter. They are people who believe in Allah Subhanahu Wata'ala and final day and those who uphold the meaning of al-wala '(berloyalitas) and al-bara' (hatred) in accordance with what Allah Subhanahu dimaukan by Wata'ala and the Messenger of Allaah Alahi wasallam. As-Sa'di said in his commentary: "People who possess this property are the ones that have been recorded in carefully their faith. That is God affirming faith in him and hold him so as not to jiggle and affected one bit by doubtful and doubt. It was he who had been confirmed by God with His pertolongn namely menguatkanya with His revelation, the knowledge of Him, the help and with all goodness. They are the ones who get assigned to live in the country in the world and will get all sorts of blessings in heaven where in it there is all that is desired by every soul and soothe his heart and all what they want and they will also get the ultimate pleasure and namely large gain Allah's consent and will not get the rage for - ever, and they pleased with what is given by their Lord from all kinds of glory, the reward that much, the high authority and a high degree. This is because they do not see more than what is given by Allah Subhanahu Wata'ala ".
Abdurrahman As-sa'dy in the preamble of his treatise Al-Wasailul Mufiidah Biological As-Sa'idah lil thing. 5 says: "Verily, tranquility and peace of heart and that's her loss kegundahgulanaan sought by everyone. Because the basis that it would be seen a good life and the ultimate happiness. "
Allah says:
Baraing who is doing charity shleh from among men and women and he, being a believer, We will provide a good life and reply to reward them with better rewards because of what has been done.

As-Sa'dy in Al-Wasailul Mufiidah lil Biological As-Sa'idah page 9 says: "Allah will inform and promised to anyone who collects between faith and righteous deeds that is with a happy domestic life of this world and responded with a reward in world and the hereafter ".

From both these arguments we can conclude that the happiness of life lies in the two cases are very basic: Kebagusan soul in landasi by true faith and splendor charity founded by someone who is sincere and in accordance with the sunnah of the Prophet Shalallah 'Alahi wasallam.

The True happiness with Aqidah

People who believe in Allah and to realize their faith in charity is a happy person in life. It is they who get the test if being happy with her life knowing that everything comes from Allah Subhanahu Wata'ala and behind this incident there is wisdom, wisdom that has not occurred to him that God kept secret by making him patience to accept it. And if they get the pleasure, they are happy with it because they know that all is coming from God that requires her to be grateful to Him.
How happy life if in any given time is always in kindness. Is not that a good patient? And is not grateful for it is good? Among this patient and gratitude those who believe the ark anchored by his faith in the sea of life.
Allah says;
If you give thanks (for my favors), then I will actually add it to you and if you mengkufurinya adzab indeed my very painful. "
Messenger Shalallah 'Alahi blessings and peace:
And it is not a person is given a gift better and more spacious than patience. " (Narrated by Bukhari and Muslim)
Patience is the Light.

Umar bin Khatthab radi 'anhu brkata: "We find happiness in life with patience." (Narrated by Bukhari)

Let us hear surprisingly Rasululah against the lives of those who believe in where they are always in a good day and night:
"It's very surprising that none of his business who believe that all business is good and so was not found except by those who believe. If he gets the pleasure he was grateful that so it was good for him and if he is overwritten patient harm them then that is a good one
for him ".

As-Sa'dy rahilahullah said: "The Messenger reported that a believer in Allah rewarded many times over the good and its fruit in every state in its path either happy or sad. From that you find when two people struck by two things you will get that much difference on the two men, who thus were caused by differences in the level of existing kimanan them both. " See Book of Al-Wasailul lil biological Mufiidah As-Sa'idah page 12.

In achieving happiness in human life is divided into three groups.
First, people who know this road and he tried to take it despite having to face the risk is extremely powerful. He sacrificed everything he was asked by the struggle despite having to sacrifice lives. He defended himself in the raging storms of life and trying to hold his family to get together to save themselves. The syi'arnya is the word of God;
O ye who believe take care of your selves and your families from hell fire.

Because of persistent struggle, Allah records included in the line of people who are not losers in life and always got the victory in the world and the Hereafter as mentioned in surah Al-'Ashr 1-3 and the letter of Al-Mujadalah 22. They are the ones who believe and do righteous and they were the owners of the real life.

Second, people who know the true happiness that way but due to weakness of faith in him causing him to take another path by way of humiliating him in front of the passions. Get failures when fighting against it. They are people who prefer the false happiness than having to achieve the ultimate happiness in the world and the Hereafter later. Ketakwaannya undressed, the crown of his conviction and renders the existing knowledge on him. They are the rows of people who are weak in the faith.

Third, people who did not know the path of happiness so that should be walking on the sharp thorns and imagined that such is the ultimate happiness. They are ready to auction off his religion with the mortal life of this world 'and ready to plunge into the pools of fire which is extremely powerful. People who like this is what God meant by the preformance of Al-'Ashr paragraph 2 that "The people who definitely lost" and is mentioned by Allah in surah Al-Mujadalah paragraph 19 which is "syaithon party that is sure to lose and fail". And that's what they meant by the Prophet in his words:
In the morning a person becomes a believer and in the afternoon to be infidels and believers in the afternoon then in the morning he was disbelieved and he was auctioning his religion with world prices
.
Many lessons can we take from the hadeeth of the Messenger of Allaah Alahi wasallam, such as happiness of life and glory are with firmness stick to religion and race make it happen in the form of pious deeds and not to postpone charity bolehnya someone who in the end he fell into the trap of feeling syaithan secure from Allah Subhanahu replies Wata'ala trickery. Life must be fought with libel, so with him there is a need to find the failure of her and fell in disgrace in the eyes Alllah and in the eyes of His creatures.

Allaah knows best.

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 (by: Moslem Comunity)

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